| Glorification: The divine destination (Part 5 of 'The way of salvation') |
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| Written by David Charlton |
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Scripture 1 Corinthians 15:35-55 But some one will ask, "How are the dead raised? With what kind of body do they come?" You foolish man! What you sow does not come to life unless it dies. And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish. There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." "O death, where is thy victory? O death, where is thy sting?" Summary and Purpose Summary: Probably the most fearful reality in this world is death. As Christians, however, we have no reason to fear death. God promises that we will continue in a love relationship with Him after our fleshy bodies cease to function. This is eternal life and what it means to go to heaven. God also promises that, at the right moment, our fleshy bodies will be resurrected into the same type of resurrected body that Jesus has. This is known as glorification and it’s the culmination of our salvation experience. All people who repent and trust Jesus as Savior and Lord have this to look forward to. Purpose: To help the congregation understand glorification and to not fear death. The Sermon I. Introduction: Our biggest fear 1. The number 1 fear in the world is death. We fight death as much as we can
2. Everyone must face death and acknowledge its presence. No exceptions. 3. Even my 3 year old son, Joshua, is on the brink of realizing his own mortality.
4. As Christians, however, we should have absolutely no fear of death. John Wesley,
the founder of the Methodist movement in 18th century England, considered a fear of
death as a sign of not having a right relationship with God.
II. Freedom from the fear of death is part of our salvation 1. Last four Sundays we learned about the ‘Way of Salvation’
2. Understanding what happens to us when we die can be very complicated.
III. In John 3:16, Jesus promises us eternal life. What is eternal life? 1. John 17:3 – “And this is eternal life, that they know thee the only true God, and
Jesus Christ whom thou hast sent.”
2. Eternal life is a love relationship with God that never ends 3. Begins at the moment of justification (receiving God’s forgiveness) 4. Continues after our fleshy bodies cease to function. 5. Heaven is the place we go to continue our love relationship with God after our
fleshy bodies cease to function.
IV. Along with eternal life, God also promises that we will have a bodily resurrection 1. First Corinthians chapter fifteen explains the bodily resurrection 2. Jesus is the ‘first fruit’ of this resurrection. His body was resurrected into a glorified
body. (The tomb was empty. When people saw the resurrected Jesus, they saw a
glorified body, not a spirit.)
3. At just the right time, our fleshy bodies will be raised into the same type of glorified
body that Jesus has.
4. The Apostle Paul uses a seed analogy to explain the resurrection: “But some one
will ask, "How are the dead raised? With what kind of body do they come?" You
foolish man! What you sow does not come to life unless it dies. And what you sow
is not the body which is to be, but a bare kernel, perhaps of wheat or of some
other grain.” (1 Corinthians 15:35-37)
V. Eternal life and resurrection of the dead is what is called glorification 1. When we die, two things happen
2. This is all accomplished through faith in Jesus. Trust Jesus and you will have no
reason to fear death. This is the culmination of salvation.
3. As followers of Christ, upon our death we can ask, “"O death, where is thy victory?
O death, where is thy sting?"
[1] John Wesley: A Theological Journey, By: Kenneth Collins (Abingdon Press 2003) pages 56-58 |


